Healing prayer among Jews By the second temple period intercessory prayer was well established by Biblical precedence as a critical tool in the healer's toolbox. Abraham and Moses had acquired cures through prayer (Genesis 20:17, Numbers 12:13). Elijah and Elisha had raised the dead by calling out to the Lord (1 Kings 17:21, 2 Kings … Continue reading Jesus the prayer healer
At two particular points in the New Testament narrative the Holy Spirit breaks through the heavenly seal and escapes into the earthly realm. In the first case, the spirit descends upon Jesus at his baptism in the Jordan. In the second case, the spirit is poured out upon believers as they celebrate the feast of … Continue reading When did Jesus and his followers receive the spirit?
And [Jesus] could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he was amazed at their unbelief. (Mark 6:5-6) And he did not do many mighty works there, because of their unbelief. (Matthew 13:58) Matthew's subtle redaction of Mark here and elsewhere has … Continue reading “He could do no mighty work”
The Biblical authors occasionally attribute to God and Christ the designation "king of kings." Paul names God the Father "king of kings" in 2 Timothy 6:15 and YHWH is praised as "lord of lords" across the Hebrew scriptures (Deuteronomy 10:17, Psalms 136:3). Likewise, Christ rides out to conquer the kings of the nations as "king … Continue reading Who is the king of kings?
The Kingdom and the kingdoms The precise definition of the kingdom of God continues to allude interpreters. Is it the church? Is it a state of mind? A spirit-led mode of living? Is it an earthly kingdom that comes at the end of history? All of the above? Support for each theory can be readily … Continue reading The kingdom as divine judgement
Among those Jews in the Greek and Roman periods who expected a Messiah, most expected him to be a son of David. This Davidic Messiah would be a new and better David; he would obey God, judge among the people of Israel, and take control of the surrounding nations. Israel would finally be safe, prosperous, … Continue reading Son of David: healer extraordinaire?
In a previous post I argued that Jesus' initial prophetic aim was to gather together the inhabitants of Jerusalem—its Torah-observant Pharisees, scribes, and priests—into an eschatological remnant community. This community would stand firm on the day of judgement and then inherit the kingdom of God when it came in power. History did not play out … Continue reading He eats with lawyers and Pharisees!
The New Perspective on Paul did not begin as a study of Paul but as a reevaluation of second temple Judaism. In an academy long dominated by Lutheran perceptions of Judaism, E. P. Sanders and others attempted to rehabilitate the Jewish religion of Paul's day. On the backs of their success, scholars by in large … Continue reading The New Perspective on Jonah
A tale of three strong men: Satan, Babylon, and Rome On a few occasions Jesus attempts to clarify what his exorcistic ministry really means. On one of those occasions he claims the expulsion of demons proves that God's kingdom has drawn near (Matthew 12:28, Luke 11:20). On another occasion, Jesus' spiritual success is said to … Continue reading Legion and the revenge of the Giants
Crises in heaven and earth The coupling of political realities with spiritual realities is a hallmark of Jewish apocalyptic. In such works the heavenly stage is reflected upon the earthly stage. Examples of this relationship are numerous: disturbances in the heavens spell disaster for the earth, the unrolling of heavenly scrolls ensures the pouring out … Continue reading Signs of the kingdom: the dispossession of Legion
Scribes of the Kingdom 