Christians typically ground their vision of the kingdom of God on Jesus' words in John 18:36: "my kingdom is not of this world." The decision to give primacy to this particular text comes as part of a thoroughgoing prioritization of the personal and abstract over and against the political and concrete. So, according to this … Continue reading God’s kingdom is a kingdom: considering the visions of Daniel
In my last post I argued that the early Christian portrait of Satan as a serpent (cf. Revelation 12-13, Luke 10:18-19, Romans 16:20) was primarily built upon the ancient Near Eastern Leviathan myth as appropriated by the writers of the Hebrew Bible (cf. Isaiah 27:1). I conceded, however, based largely upon Wisdom 2:24 and Revelation … Continue reading Was Eve deceived by Satan?
Paul outlines what appears to be a novel eschatological scenario in his first letter to the churches at Thessalonika. He writes that at the coming of Christ believers will be raised from the dead, collected into the air, and brought into the presence of the Lord (4:16-17). At the sound of the last trumpet there … Continue reading Functional eschatology at Thessalonika
Christ's physical resurrection In two previous posts I tried to discern the significance of Christ's resurrection for earliest Christianity. I came to the conclusion that the resurrection served, for the most part, as a sign pointing to the exaltation of Christ to God's right hand. I argued that this exaltation, in turn, established Christ's role … Continue reading The resurrection to heaven
The Biblical authors occasionally attribute to God and Christ the designation "king of kings." Paul names God the Father "king of kings" in 2 Timothy 6:15 and YHWH is praised as "lord of lords" across the Hebrew scriptures (Deuteronomy 10:17, Psalms 136:3). Likewise, Christ rides out to conquer the kings of the nations as "king … Continue reading Who is the king of kings?