For Jesus' modern admirers the story of the Syrophoenician/Canaanite woman remains a stone of stumbling. It is difficult to assimilate a Jesus who denigrates gentiles as "dogs" into the vision of Jesus as the proto-liberal par excellence. John P. Meier pricks at this modern sentiment perfectly: "Christian exegetes would probably have decried the use of … Continue reading God’s kingdom among the dogs: Jesus and the gentile beggar
Category: Syrophoenician Woman
Israel and the gospel of the kingdom
Two prophetic activities make up the bulk of the Gospel narratives. Jesus healed crowds of Jews in the countryside, in homes, and in synagogues, all while announcing the arrival of the kingdom through powers, teachings, and parables. Jesus debated priests, lawyers, scribes, and Pharisees concerning the Jewish scriptures wherever he met them; in Jerusalem, Galilee, … Continue reading Israel and the gospel of the kingdom
Children first, then the dogs: the literary origins of Mark’s Syrophoenician woman
Jesus' interaction with the Syrophoenician/Canaanite woman in Mark 7/Matthew 15 leaves many uneasy, both because Jesus initially refuses to help, and because he speaks of non-Jews as dogs. This behavior seems uncharacteristic of Jesus, who has himself already healed multiple gentiles without question in the Markan and Matthean narratives. Others have suggested that Jesus' behavior … Continue reading Children first, then the dogs: the literary origins of Mark’s Syrophoenician woman
Canaanite women and the New Conquest
I observed in the last post some similarities between Matthew's nameless female Canaanite mendicant and the Canaanite prostitute Rahab. I want to try to draw that connection a little tighter here and show that these women play a similar role in their respective narratives. They are not simply righteous gentile women, they are unlikely harbingers … Continue reading Canaanite women and the New Conquest
“Come out of her, my people!”: Rahab and the Exodus from Rome
The Exodus is more than the founding myth of the Hebrew people; it is a literary stream that runs from the beginning of the scriptures to the end. It is recalled all throughout the Biblical narrative: at creation, at Israel's return from exile, at the death of the Messiah, and at John's judgement of the … Continue reading “Come out of her, my people!”: Rahab and the Exodus from Rome