Category: Literary origins

A Tale of Two Histories: The Deuteronomistic narrative as Christian scripture

Here I'd like to continue the project I began in a previous post entitled A Tale of Two Pentateuchs: Christian Appropriation of Israel's Imperial Constitution which charts out the trajectories of two divergent frameworks through which we might read Jewish scripture, the one grounded in Christian theology, the other in Israelite theo-politics. In that post … Continue reading A Tale of Two Histories: The Deuteronomistic narrative as Christian scripture →

Jerusalem witch trials: John’s magician of immortality

John's Gospel provides readers with an eschatological vision that is both peculiar and revolutionary. If the Synoptic Gospels evoke an eschatology of imminence, the Gospel of John evokes an eschatology of immanence. If in the Synoptic traditions God's kingdom arrives in power "before some standing here [should] taste death," in the Johannine tradition God's kingdom, … Continue reading Jerusalem witch trials: John’s magician of immortality →

Israel’s merciful physician: Recontextualizing the Parable of the Good Samaritan

*This post builds upon the literary connection between the Parable of the Good Samaritan and the story of the prophet Oded in 2 Chronicles 28. See my previous post here.* Jesus offered two primary images in order to explain and justify his hospitable pursuit of Israel's sinners. By inviting disreputable Jews to his celebratory suppers, … Continue reading Israel’s merciful physician: Recontextualizing the Parable of the Good Samaritan →

God’s functional word: sectarian Christology in John 1

The traditional Christological discourse surrounding John 1:1 seeks to assess the nature of God's word as it relates to the nature of God the Father. Interpreters involved in this enterprise attempt to understand how the Word can be both God (θεός) and yet distinct from God (ὁ θεός). Early Christians appropriated Greek philosophical terms like "substance" … Continue reading God’s functional word: sectarian Christology in John 1 →

The prophet returns: Jesus as Elijah redivivus

As the first traditions about Jesus were disseminated through word of mouth and in written documents, they were refracted through a number of interpretive lenses. One such lens was the spiritual experience of the faithful community. Among these first believers, the same Jesus who had been crucified was alive, teaching and working in and as … Continue reading The prophet returns: Jesus as Elijah redivivus →

Israel’s escape at the Sea of Reeds

The account of Israel's sea-crossing contained in Exodus 14-15 is a composite text. At least three disparate sources concerning God's activity at the Sea of Reeds were sown together by a priestly redactor for priestly purposes. For this final compiler, Israel's escape at the sea, however it might have been conceived previously, was reflected through … Continue reading Israel’s escape at the Sea of Reeds →

When did God cleanse Cornelius? The possible literary origins of Acts 10

In Acts 10 the apostle Peter is granted three visions of clean and unclean animals descending from heaven. A heavenly voice tells Peter to kill and eat these beasts. When the apostle objects to this violation of God's Law the heavenly voice responds "what God has cleansed (ἐκαθάρισεν), you must not consider polluted (κοίνου)" (Acts … Continue reading When did God cleanse Cornelius? The possible literary origins of Acts 10 →

The literary origins of the Good Samaritan: Oded and the priestly law of brotherly love

The Lukan parable of the Good Samaritan contains certain intriguing similarities with the obscure story of the prophet Oded in 2 Chronicles 28. As I hope to show here, the correct interpretation of Luke's parable lies in these similarities. We thus begin with Oded. According to the Chronicler, during the reign of king Ahaz Judah … Continue reading The literary origins of the Good Samaritan: Oded and the priestly law of brotherly love →

Legion and the revenge of the Giants

A tale of three strong men: Satan, Babylon, and Rome On a few occasions Jesus attempts to clarify what his exorcistic ministry really means. On one of those occasions he claims the expulsion of demons proves that God's kingdom has drawn near (Matthew 12:28, Luke 11:20). On another occasion, Jesus' spiritual success is said to … Continue reading Legion and the revenge of the Giants →